Ulama ke darmiyan is maslay par mukhtalif rai paayi jaati hai, lekin jo raye zyada mazboot lagti hai woh kuch ulama ki hai ke:
Nikah (shadi) Islam ke fiqhi usool ke mutabiq paanch mukhtalif hukmon mein aata hai, jo har shakhs ki halat ke mutabiq farq kar sakta hai:
Kya aap jaante hain Nikah Ka Sahi Tareeqa – Islami Roshni Mein? Jo log samajhte hain, unki zindagi badal jaati hai... Ek baar zaroor check karein meri detailed post!
1️⃣ Wajib (Laazmi)
Woh shakhs jise jinsi khwahish ka ghalba ho aur woh shadi karne ki maali aur jismi salahiyat rakhta ho, aur agar shadi na kare to haraam kaam mein girne ka khauf ho, to us par nikah karna wajib (farz) hai.
Dalil: Surah An-Nisa (4:25)
2️⃣ Sunnah (Pasandeeda)
Woh shakhs jo apne nafs par qaboo rakhta ho, aur shadi ki salahiyat bhi rakhta ho, us ke liye nikah karna sunnat (recommended) hai.
Dalil: Surah An-Nisa (4:3)
3️⃣ Mubah (Jaiz)
Woh shakhs jise jinsi khwahish hi nahi, aur us par koi laazmi zarurat bhi nahi, us ke liye nikah karna mubah (jaiz) hai — na sawab, na gunaah.
Dalil: Surah An-Nisa (4:3)
4️⃣ Makruh (Na-Pasandida)
Agar kisi shakhs ko jinsi khwahish nahi, aur woh samajhta ho ke woh apne partner ke huqooq adaa nahi kar sakega, to us ke liye nikah karna makruh (na-pasandida) hai.
Dalil: Surah At-Talaq (65:6)
5️⃣ Haram (Mana’a Shuda)
Agar koi shakhs jise jinsi khwahish nahi aur woh janta ho ke agar usne shadi ki to apne partner ke liye takleef ka sabab banega, to us ke liye nikah karna haram (mana hai).
Misal ke taur par agar woh jismi tor par kabhi bhi farzand paida karne ya humbistari ki salahiyat nahi rakhta, lekin partner ko uski zarurat hai.
Dalil: Surah At-Talaq (65:6)
“Allah ne auraton ko takleef dene se mana farmaya hai.”
📌 Ahm Note:
Upar diye gaye tamam hukm mard aur aurat dono par barabar apply karte hain, kyunki Islam mein mard aur aurat qanoon ke nazdeek barabar hain.
✅ Nateeja (Conclusion):
Humein yeh seekhne ko milta hai ke nikah ek fard ka zaati masla hai, jiska hukm us shakhs ki haalaat aur zarurat ke mutabiq mukarrar hota hai. Har shakhs ke liye alag soorat-e-haal mein nikah ka hukm mukhtalif ho sakta hai.
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